EAST
(Senior) X X X
X X X
NORTH (Sensei) X X X X SOUTH
X X X
X X X (Junior)
WEST
When the teacher assumes his or her place in the north of the dojo, all students immediately assume their rightful positions to prepare for practice. Sit calmly and quietly in seiza. Posture is erect and balanced (centered). The teacher says, "Rei." All render a formal bow.
The teacher indicates a bow toward the head of the dojo (east); traditionally this is the sacred place occupied by a memorial to the founder. The class turns 45 degrees toward the east and bows as before.
The teacher says, "Otagaini rei," meaning "towards each other." The class returns to its north-facing orientation and again bows, asking, "Onigashimasu, Sensei" (meaning, "Please teach us, teacher").
Following the sensei, the class rises with right feet first, then left, to formal attention stance, and bows again, with an announcement of willingness to commence austere training: "Osu!"
As before, on the teacher's command, the teacher and class bow to each other, then turn 45 degrees to the east and bow.
On the command "Otagaini rei," the class turns to face the teacher again. This time, however, the senior (if brown belt or higher) announces, "Sensei ni."
The next student (if brown belt or higher) announces, "Rei."
If no brown belt or higher is at the head of the class, the sensei or senior leading the class will dispense with the announcement and simply bow to the students. All bow at once, and the students say, "Domo arrigato gozai-imasu, Sensei" ("Thank you very much, teacher").
The teacher responds, "Iie, gokorosan" ("No, we all did what is expected.")
All students and the teacher cross hands with clenched fists, right over left, and at the command "Skite," all kiai strongly and pull their hands sharply to the sides.
Optionally, the teacher may call for the class to form a circle to thank each other for training.
Preoccupation with rank shows a lack of understanding. Anyone can buy and wear a belt. Belts are meaningful only as signs of demonstrated growth.
When returning to the dojo after a lengthy absence, or when visiting the dojo of another system, always wear a white belt. It is customary to wear a white belt while recovering from sickness or injuries, to signal your partners and teachers that you are temporarily weakened.
KYU (CLASS) 8th kyu White belt 7th kyu Yellow belt 6th kyu Blue belt 5th kyu Green belt 4th kyu Purple belt 3rd-1st kyu Brown beltThe Pastmaster's double-width white belt signifies the complete "circle of life and of Karatedo." It is usually given posthumously.DAN (GRADE) 1st dan Black belt 2nd dan Black belt 3rd dan Black belt 4th dan Black belt or red and white horizontally striped (White on top and black on the inside) 5th dan Black belt or red and white horizontally striped (Red on top and black on the inside) 6th dan Black belt or red and white vertically striped 7th dan Black belt or red and white vertically striped 8th dan Black belt or red and white vertically striped 9th dan Black belt or solid red 10th dan Black belt or solid red
The hakama (divided skirt) may be worn at the black belt level; the white hakama is reserved for Zen or Shinto priests. Tabi (2-toed foot covering) may be worn with the hakama.
Nidan (2nd degree black belt) and above are allowed to wear a black karategi.
The Hachimaki or head band may be worn at any rank. It signifies a willingness to work hard.
URL: http://www.uga.edu/karatedo/protocol.html