Sufism, Sufis, and Sufi Orders:  Sufism's Many Paths


Early Shaykhs  of Sufism : Ruwaym

Ruwaym ibn Ahmad ibn Yazid, Abu Muhammad, al-Baghdadi (d. 303 AH/  915-16 CE).  It was also reported that his name was Ruwaym ibn Muhammad ibn Ahmad and that his kunyawas Abu Bakr.  He was a scholar of jurisprudence  (faqih) in the school (madh'hab) of Dawud al-Isfahani (d. 270), the imam of the Zahiri madh'hab.  In addition he was a trained reciter of the Qur'an, having studied with Idris ibn 'Abd al-Karim al-Haddad (d. 292), who was a master of the reading of Khalaf ibn Hisham.

Abu 'Abd al-Rahman al-Sulami noted the following hadith that was recorded as having been transmitted by Ruwaym, "Anas ibn Malik reported that a man in the presence of the Prophet (SAWS) cursed a flea.  Then the Prophet stated, 'Do not curse it, because it has awakened one of the prophets for prayer.' "

Sulami reported that Ruwaym said, "It is safer for you to sit with all [other] classes of people than it is for you to sit with Sufis.  All people sit in accordance with "customary forms" (rusum), while Sufis sit in accordance with the truths (haqa'iq).  All the people require their selves [to be in accord] with the outer dimensions of the law (zawahir al-shar'), while the Sufis require their selves [to be in accord] with the truth of "spiritual caution" (wara') and with constant "sincerity" [toward God] (sidq).  So whoever sits with them and opposes them concerning anything the truth of which they have actualized, God will remove the light of faith from his heart.

[Note that the word "truth" here means the "deepest level of reality" --translator.]
 

---from al-Sulami, Tabaqatal-Sufiyah, selected from pp. 180-82
(The full chains of transmission of these reports are included in
the original but have been omitted in the above translation.)

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Translations copyright©1988 by Dr. A. Godlas. Not for publication
in any media except by written permission of the translator.